Rocks from the same quarryThroughout the year, the Southern New England Conference of the United Church of Christ reproduces the Daily Lectionary for use by churches. These are the suggested readings for March 2nd: Psalm 121; Isaiah 51:1-3; and 2 Timothy 1:3-7. I would encourage you to read these short selections as part of your Lenten practice.
Faith must be nurtured. In the Isaiah passage, the prophet encourages his readers by having them recall the faith of those who came before them. He writes, “Look to the rock from which you were hewn, and to the quarry from which you were dug.” The message is a call to imitate the faith that has been passed down to them. The prophet’s imagery is rocks from the same quarry. Today we may something like we share the same spiritual DNA. This theme is repeated in the 2 Timothy passage. “Paul” is writing to Timothy, a young disciple of the apostle. In the Epistle, “Paul” both teaches and encourages his protégée. One way in which he does so is to remind Timothy of the faith that has been passed down to him from previous generations. Basically, “Paul” is repeating the Isaian message of rocks from the same quarry. He writes to Timothy, “I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you.” These are messages that repeat the lesson that faith must be nurtured, and not only by the individual of faith. Faith must be nurtured by a community of faith. One generation supports the faith-lives of the next. One person of faith bolsters the faith of another person. We are called upon and expected to nurture one another. Psalm 121 is what is referred to as a “Pilgrim Song.” This is an ancient Jewish hymn that would have been chanted by Jewish pilgrims on their way up to Jerusalem for religious festivals at the Temple. It is set-up as a dialogue, possibly even one as intimate as a parent and a child as they walk up to the heights of the Holy City. I remember driving across country to visit my grandparents in California. One of the ways my father would distract me on this 3,000-mile car ride was to play license plate poker. It helped the time go by on some of those long and boring stretches of highway. I remember when my daughters were younger we had videos that would play in the back seat of the van to do the same thing. Psalm 121 is a more constructive variation of the same. Pilgrims would often walk for days to reach Jerusalem and as they got closer the parent may begin this religious dialogue with the child in order to prepare the child for what was ahead. The Psalm was used to nurture the faith from one generation to the next. It is a compelling image to imagine these throngs of pilgrim families walking the same path, sharing the same Psalms, encouraging each other in their collective faith. This is what church is supposed to do. We come together to nurture the faith of each other. We are rocks from the same quarry. When we do so, the entire church is nurtured and becomes stronger. When we fail to do so, the people of the church are weakened, the church is weakened. We are in this together. We are called upon to nurture each other. During this season of Lent, may we recommit ourselves to nurturing our faith, and to nurturing each other’s faith, as well. If you’d like, here is the link to the Southern New England Conference’s daily reading schedule: www.sneucc.org/lectionary.
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Guardian angels and a missing verseThroughout the year, the Southern New England Conference of the United Church of Christ reproduces the Daily Lectionary for use by churches. These are the suggested readings for March 1st: Exodus 34:1-9, 27-28; Psalm 32; and Matthew 18:10-14. I would encourage you to read these short selections as part of your Lenten practice.
Here is a link to yesterday’s Rose Is Rose comic strip: https://www.gocomics.com/roseisrose/2023/02/28 . You can see Pasquale enjoying the winter snow as he sleds down a hill (Snow is wonderful isn’t it). As he hits an unexpected bump that sets him flying, however, Pasquale yells out for his guardian angel. There is only one biblical reference to such a possibility and it is found in today’s Gospel selection. A child’s guardian angel is such a comforting thought that it has taken on a life of its own. Guardian angel pins are worn often as jewelry (and hopefully not as a magical talisman). If you would now take another look at this passage in your Bible, I would like to ask you if your Bible, like my New Revised Standard Version Bible, has all of the verses printed in the text. You may have noticed that vs. 11 is not there. The text jumps from 18:10 to 18:12, probably with a footnote mentioning that in several ancient manuscripts there is the additional wording: “For the Son of Man came to save the lost.” This verse is judged a later editorial insertion by a biblical scribe and most likely based it upon Luke 19:10. Since it is not considered a part of the original Gospel, it is relegated to a footnote. My question is what may have motivated this biblical copyist to break from the received text and to add boldly his own insertion. I wonder if it has anything to do with his reluctance to affirm the sometimes inordinate attraction of guardian angels. Possibly, the copyist adds vs. 11 to emphasize in the wake of the unique guardian angel passage that it is always Jesus, the Son of Man, who saves the lost. Vs. 11 recalibrates the guardian angel passage and places it within the context of Jesus’ providence so that it is not a stand-alone testimony to the power of the angel. This is then followed by the passionate parable of the one lost sheep. The message Jesus shares is wholly illogical, and Jesus intends for this to be the case. If you ever read Bible commentaries, you will see that the scholars are troubled by the absurdity of this scenario. They try all sorts of ways to make it more logical. Jesus, though, is not working toward logical. I think it is just the opposite. I am no shepherd, but even so, I realize that if you leave 99 sheep “on the mountains” unsupervised, you most likely have 99 lost sheep. So why does Jesus tell a story about the illogical abandonment of 99 sheep to go searching for the one lost sheep? Let me insert here a little story. My parents used to have a summertime practice of assembling these large, thousand-piece puzzles on their porch. They would work on it occasionally, leaving it covered on the table when not doing so, and then by the end of summer they may laminate and frame it and put it up on a wall somewhere. One summer I stole one piece of that puzzle. As summer drew to its close my parents were none too happy to find all their work was for nothing. The one missing piece ruined the whole puzzle. 999 pieces were in place, but the one missing piece was essential. Without it, the puzzle was ruined. (They were not pleased when one day I came by and triumphantly put in that one missing piece, but that’s another story.) Jesus’ parable of the one lost sheep is gloriously illogical. It makes no practical sense. And it is intended to be this way. Jesus is trying to convince us of the illogical truth that in the eyes of God there is a sacred need for wholeness. All the sheep must be protected, and not even 99% is a sufficient alternative. When the one lost sheep is reunited with the 99, the rejoicing is not over the one sheep per se. The shepherd “rejoices over [the one lost sheep] more than over the ninety-nine that never went astray” because wholeness is restored. One lost sheep is like one missing puzzle piece. In both cases, with wholeness ruined, everything is ruined. I think this revelation of Jesus’ perspective is what motivated the copyist to insert vs. 11. Guardian angels can be comforting. They fit wonderfully into a story of a young boy careening down a hill on a sled. It is Jesus, however, whose care is for everyone even to the point of being illogical, even to the point of dying on the cross for saint and sinner alike. This is the Saviour we approach more closely during Lent. If you’d like, here is the link to the Southern New England Conference’s daily reading schedule: www.sneucc.org/lectionary. |
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